The Sanusi movement was a religious revival adapted to desert life. Its zawaayaa could be found in Tripolitania and Fezzan, but Sanusi influence was strongest in Cyrenaica. Rescuing the region from unrest and anarchy, the Sanusi movement gave the Cyrenaican tribal people a religious attachment and feelings of unity and purpose.

The Sanusis formed a nucleus of resistance to the Italian colonial regime (see Italian Colonialism , ch. 1). As the nationalism fostered by unified resistance to the Italians gained adherents, however, the religious fervor of devotion to the movement began to wane, particularly after the Italians destroyed Sanusi religious and educational centers during the 1930s. Nonetheless, King Idris, the monarch of independent Libya, was the grandson of the founder of the Sanusi movement, and his status as a Sanusi gave him the unique ability to command respect from the disparate parts of his kingdom.

Despite its momentary political prominence, the Sanusi movement never regained its strength as a religious force after its zawaya were destroyed by the Italians. A promised restoration never fully took place, and the Idris regime used the Sanusi heritage as a means of legitimizing political authority rather than of providing religious leadership.

After unseating Idris in 1969, the revolutionary government placed restrictions on the operation of the remaining zawaya, appointed a supervisor for Sanusi properties, and merged the Sanusi-sponsored Islamic University with the University of Libya. The movement was virtually banned, but in the 1980s occasional evidence of Sanusi activity was nonetheless reported.

Data as of 1987

NOTE: The information regarding Libya on this page is re-published from The Library of Congress Country Studies and the CIA World Factbook. No claims are made regarding the accuracy of Libya The Sanusis information contained here. All suggestions for corrections of any errors about Libya The Sanusis should be addressed to the Library of Congress and the CIA.